Romans 5;12-14 12.  Therefore, as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned—13.  Sin indeed was in the world before the law was given, but sin is not counted where there is no law.14.  Yet death...

Romans 5;9-11 9. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God.10.  For if while we were enemies, we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we...

Romans 5;6-8 6.  While we were yet helpless, at the right time Christ died for the ungodly.7.  Why, one will hardly die for a righteous man—though perhaps for a good man one will dare even to die.8.  But God showed His love for us in that while we were yet sinners...

Romans 5;3-5 3.  More than that, (sharing in The Glory of God) we rejoice in our sufferings, knowing that suffering produces endurance, 4.  and endurance produces character, and character produces hope,5.  and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who has been...

Romans 5;1&2 1.  Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ.2.  Through whom we have obtained access to this grace in which we now stand, and we rejoice in our hope of sharing the glory of God. What exactly is “the glory of...

Romans 4;22-25 22.  That (Abram’s irrational hope in God for whom nothing is impossible) is why his faith was “reckoned to him as righteousness.”23.  But the words, “it was reckoned to him,” were written not for his sake alone,24.  but for ours also.  It will be reckoned to us who believe in...

Romans 4;19-21 19.  He (Abram) did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah’s womb.20.  No distrust made him waver concerning the Promise of God, but he grew...

Romans 4;18-21 18.In hope he believed against hope, that he should become the father of many nations; as he had been told, “So shall your descendants be.” Hope, can be ‘rational’ and hope can be irrational. If I dig a garden, plant seeds, water and weed it, I rationally hope for tomatoes and...

Romans 4;15-17 15.  For the law brings wrath, but where there is no law there is no transgression.16.  That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants— not only to the adherence of the law, but also...

Romans 4;13&14 13.  The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.14.  If it is the adherents of the law who are to be the heirs, faith in null and the promise is void. The early...

Romans 4;9-12 9.  Is the blessing pronounced only upon the circumcised, or also upon the uncircumcised?  We say that faith was reckoned to Abraham as righteousness.10.  How then was it reckoned to him?  Was it before or after he had been circumcised?  It was not after, but before he was circumcised.11.  He...

Romans 4;6-8 6.  So also David pronounces a blessing upon the man to whom God reckons righteous apart from works:7.  “Blessed are those whose iniquities are forgiven, and whose sins are covered;8.  blessed is the man against whom the Lord will not reckon his sin.” Notice that the man who is “blessed” by the...

Romans 4;4&5 4.  Now to one who works, his wages are not reckoned to him as a gift, but as his due.5.  And to the one who does not work but trusts Him who justifies the ungodly, his faith is reckoned as righteousness. Notice in verse five, Paul does not say, “And to...

Romans 4;1-3 1.  What then shall we say about Abraham, our forefather according to the flesh?2.  For if Abraham was justified by works, he has something to boast about, but not before God.3.  For what does the scripture say?  “Abraham believed God, and it was reckoned to him as righteousness.”  If, anyone could keep...

Romans 3;29-31 29.  Or is God the God of Jews only?  Is he not the God of the Gentiles also?  Yes, of Gentiles also,30.  since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith.31.  Do we then overthrow the...

Romans 3;27&28 27.  Then what becomes of our boasting?  It is excluded.  On what principle? On the principle of works?  No, but on the principle of faith.28.  For we hold that a man is justified by faith apart from works of the law. ‘We’ of ourselves have nothing to do with being “justified.”...

Romans 3;25&26 Jesus Christ,25.  whom God put forward as an expiation by his blood, to be received by faith.  This was to show God’s righteousness, because in His divine forbearance He had passed over former sins;26.  it was to prove at the present time that He Himself is righteous and that...

Roman’s 3;22b-24 22b.  …..For there is no distinction;23.  since all have sinned and fall short of the glory of God,24.  they are justified by His grace as a gift, through the redemption which is in Christ Jesus. To be ‘redeemed’ is to be purchased from a present owner and restored to the...

Romans 3;21&22a 21.  But now the righteousness of God has been manifested apart from the law, although the law and the prophets bear witness to it,22.  The righteousness of God through faith in Jesus Christ for all who believe. To ‘believe God,’ is perhaps the single best attempt to define what “faith”...

Romans 3;19&20 19.  Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.20.  For no human being will be justified in his sight by works of the...

Romans 3;13-18 13. “Their throat is an open grave, they use their tongues to deceive.”  “The venom of asps is under their lips.”14.  “Their mouth is full of curses and bitterness.”15.  “Their feet are swift to shed blood,16.   in their past are ruin and misery,  17.  and the way of Peace, they...

Romans 3;9-12 9.  What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews, and Greeks, are under the power of sin,10.  as it is written: “None is righteous, no, not one;11.  no one understands, no one seeks for God.12....

Correction to yesterday’s Verse of the Day 7/15,   verse 3, Chapter 3, Romans, should read:3.  What if some were unfaithful?  Does their faithlessness (not, faithfulness) nullify the faithfulness of God?Please forgive this (and my many other) error(s). Romans 3;5-8 5.  But if our wickedness serves to show the justice of God, what shall we say? That...

Romans 3;3&4 3.  What if some were unfaithful? Does their faithfulness nullify the faithfulness of God?4.  By no means! Let God be true, though every man be false, as it is written, “That thou may be justified in thy words, and prevail, when thou art judged.” The Law and the Prophets, given to...

Romans 3;1&2 1.  Then what advantage has the Jew? Or what is the value of circumcision?2.  Much in every way. To begin with, the Jews are entrusted with the oracles of God. If you ever visit our home, you will notice we have a Jewish ‘Mezuzah” on the doorpost of our home.(see Deuteronomy...

Romans 2;25-29 25.  Circumcision indeed is a value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.26.  So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?27.  Then those who are physically uncircumcised but keep the...

Romans 2;17-24 17.  But if you call yourself a Jew and rely upon the law and boast of your relation to God18.  and know His will and approve what is excellent, because you are instructed in the law,19.  and if you are sure that you are a guide to the blind, a...

Romans 2;11-16 11.  For God shows no partiality.12.  All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.13.  For it is not the heroes of the law who are righteous before God, but the...

Romans 2;5-10 5.  But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God‘s righteous judgment will be revealed. 6.  For he will render to every man, according to his works:7.  to those who by patience in well-doing, seek for glory and honor...

Romans 2;1-4 1.  Therefore, you have no excuse, O man, whoever you are, when you judge one another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things.2.  We know that the judgment of God rightly falls upon those who do such things.3.  Do...

Romans 1;26-32 26.  For this reason, God gave them up to dishonorable passions. Their women exchange natural relations for unnatural,27.  and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the...